WHY DID JESUS GET BAPTIZED?

This Sunday (1/12/2025) celebrates a mystery: Why did sinless Jesus get baptized?

“Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, and the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.” (Luke 3:21-22)

Luke passes by it like of course Jesus was baptized; all the people were baptized. But when Jesus was baptized, the Holy Spirit came down upon him. Theologically, we get it; until Jesus, the Holy Spirit would just drop in for a visit; in Jesus, the Spirit finds a vessel worthy to dwell in.

John skips the Christmas narrative entirely and starts with a quick summary of Jesus in eternity – no easy trick. We don’t actually see the baptism in John’s narrative, but we hear John the Baptist describe it. “And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon who thou shalt see the Spirit descending, and remain on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God.” (John 1:32-34)

In Matthew, when John the Baptist suggests that Jesus should be baptizing him and not vice versa, Jesus said it was “to fulfil all righteousness.” So, even in his sinless state, there was righteousness to be fulfilled in his life. Some translate that as simply “do things right”. It was right for John to baptize Jesus and everyone else who requested it. It was right for Jesus to experience the baptism. He enjoyed what every pastor hopes for: a Holy Spirit baptism to go with the water baptism.

I cannot say if baptism is required for salvation. In scripture as in life, the Holy Spirit may come, before, during, after, or completely without water baptism. I can say it was vitally important to the early church, as was the sharing of communion and fellowship.

Why was Jesus baptized? He came to the water covered with the dust of this world. Water baptism, though symbolic of repentance, was still accepted as a physical cleansing. The priest prays God forgive the sins of his people, above and beyond his own. We suffer from the sins of others as well as our own. Jesus was indeed baptized for the remission of sins – but not his own. The sins forgiven that day included Peter’s denial, Judas’ betrayal, Thomas’ doubt, Pilot’s arrogance, gambling soldiers and Paul’s assault on the faith.

It’s fair to wonder if they accepted that forgiveness.

Jesus died for the sins of the world. He was baptized for the sins of the world. That day, he forgave years of absence from church while we found ourselves. He forgave the gossip that endangers fellowship. When we as children and youth went astray, he prayed, “Father, forgive them, for they know not what they do.” He forgave us when the Holy Spirit descended upon him – maybe before!
Jesus was baptized to fulfill all righteousness – to do everything the right way.

Paul said we flee sin because we have died with Christ in baptism. “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” (Romans 6:4)

We are invited to model our lives after the life of Jesus. We are also reminded that there is a dusty world to walk through. Jesus suffered as we do; pick your suffering. Isaiah said in anticipation, “He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.” (Isaiah 53:3) The Ethiopian eunuch in Acts 8 was reading from there when Philip met him, witnessed to him, and baptized him.

In this world you will have trouble,” Jesus said, “But fear not; I have overcome the world.” We aren’t given an escape from the dust of this world. We are taught to wash feet. We are taught to wear shoes. That should get us through until Jesus comes again.

The Novel: A Novel: And So It Begins

His problem was that he actually believed it, this bizarre tale in which a virgin gave birth to a miracle worker who died a gory death and came back to life. He just couldn’t buy a version that said the prophesies had been misread and that the virgin was not so pure as her biographers claimed. He couldn’t fathom that the prophet’s body had been eaten by dogs, or that the rabbi had survived Roman execution to cement his reputation, then steal away to raise children in the south of France. Least of all could he accept that perhaps it was all a ruse to begin with, Babylonian mythology rewritten in Jewish terminology for an Ancient Greek audience.

He could see that these alternate renditions were feasible. He was no fool, though even a fool could find a dozen rational explanations for this legend and its impact on history. He knew that the version he bought was the pop culture favorite, and perhaps less believable than those alternate explanations. In ordinary thought it would take a great leap of faith to accept it. This was not an act of faith, for he could not bring himself to pretend to know anything. Belief, he determined, is an involuntary act, like trust, an opinion forced upon people by the circumstances of their lives. Ordinary thought would never bring anyone to accept it, but his was no ordinary thought.

If he could be said to have any faith at all, his seed faith was not in God, but in the Novel. He was reared on Creationism, weaned on Evolution, and fattened on a cosmology that had to posit something constant, like an Aristotelian Steady State in which patterns repeat and matter flows, or Saganesque Bang Bust cycle in which creation is sparked again and again as the Big Bang decays and gravity resets everything to center. These were comforting views, patterns of Newtonian Natural Law in which the Divine is not required, where strength is Darwinism and variety Marxism, a universe that was not Novel, but ordinary and repetitive, universal and ultimately uniform.

Sadly, a bit of dime-store research revealed that objects in the universe are being hurled away from the center at an ever-increasing rate of speed, the extremes growing farther apart more rapidly now than moments ago, no matter which now and ago one chooses or how close now and ago might be. There would be no Big Bust to follow the Big Bang, else objects would have to be coasting to a stop in preparation for the collapse. Judgment Day, if any, would come only once, just as Creation happened in the beginning and never again, each a one-of-a-kind event with no pattern to follow, no prototype. His faith in the ordinary was shaken; his faith in the Novel was beginning to emerge. What logic and intelligence rejected, factual observation forced upon him.

What could all this mean? It could only mean that all things came into being suddenly, in a flash of light, in a phenomenon that need not and indeed could not be repeated for this particular wad of stuff. In the beginning, God created the heavens and the earth, and the very next scene is not of that God ordering the universe, but rather bringing order to the chaos of a fiery ball of smoky mud on which life as we know it is as we know it. The plot thickens; the Novel proceeds.

And so, he decided, if this Novel universe could come into being once and for all, and if scripture could perfectly describe the cooling of a planet, the evolution of its life, and its observable simultaneous decay in completely non-scientific terms, then the once-and-for-all incarnation of God via virgin birth, God’s death and God’s resurrection in human form were not so far-fetched after all. He didn’t want to believe it; he spent most of his life running from it. But daring to embrace it as obvious seemed the easy way out — and a Way that held profound consequences.

For instance, if he believed that this God-in-flesh had actually existed, then it was relatively easy to accept its most documented rendition. Given that, he was forced to deal with the teachings of this God-in-flesh, meaning that self-preservation became an exercise in counter-intuition. To save his life, he had to lose it. To gain his freedom, he had to become a bond servant. The Novel became more novel by the minute as his life cascaded into a new order of behavior and motivation.

In the beginning was the Word. In the beginning and at the ending. Alpha and Omega. His life became an imperfect reading of that Word-filled Novel. It was not an ordinary life, nor an easy life, nor a particularly successful life by most measures. But it was a Novel life. Was … and is, for it is a life in progress, unfolding, twisting, turning, like a good read.

Darkness & Light

The first time I read the Bible cover-to-cover, I was shocked by what I found. I thought I would have to wrestle with a condemning, torturous God who set the bar impossibly high in order to harm as many people as possible. That’s a common message in some quarters, is it not?

Instead, I found evidence of an expansive, loving God who desires our awareness and genuine love in return.

It was a simple, inexpensive King James Version. Yes, I did sense a harshness in some of the stories, couched as they were in ancient English. But for every verse on condemnation, I found dozens on forgiveness and leniency. For every statement of prejudice, I found dozens on inclusiveness and equality in the eyes of God. I noticed passages commonly used to endorse cruelty were actually there to document ancient crudeness, not to promote it.

What’s going on? Aren’t we all reading the same Bible? The KJV is another imperfect human attempt at translating inspired scripture, erring on the side of sternness where other attempts are accused of leniency. Even so, if I can find more love than hate even in the KJV, why do so many use it to condemn?

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.” — John 3:19.

I think it really is that simple. In our fallen state, we love to condemn, set ourselves above others, and see ourselves among the elite chosen ones. If I devalue myself, I’m more inclined to set others even lower in an attempt to feel better.

I will continue to preach the love of God, because I am convinced that it is the correct message. I am convinced by the same Bible used to condemn people and condone hatred. I am instructed to avoid condemning anyone, so I gleefully dwell in the light!